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Chapter 18 · Verse 48

Chapter 18Verse 48

Gita Chapter 18 Verse 48

Timeless wisdom from the Bhagavad Gita

सहजं कर्म कौन्तेय सदोषमपि न त्यजेत्।सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः।।18.48।।

sahajam karma kaunteya sa-doshap api na tyajet; sarvarambhah hi dosena dhumenagnir iva avritah

Translation

One should not abandon the duties inherent to one’s nature, even if they appear flawed, O son of Kunti. Indeed, all endeavors are shrouded in some fault, just as fire is covered by smoke.

Word Meanings

sahajam — natural; karma — action; kaunteya — O son of Kunti; sa-doṣam — even with fault; api — even; na — not; tyajet — abandon; sarvārambhāḥ — all endeavors; hi — indeed; doṣeṇa — with defect; dhūmena — with smoke; agniḥ — fire; iva — like; avṛtāḥ — covered

Understanding the Verse

In the concluding chapter of the Bhagavad Gita, Lord Krishna emphasizes the principle of svadharma – the duty that is intrinsic to one's own nature. Verse 18.48 serves as a practical reminder that the path of righteousness is never a flawless highway. Even actions that arise naturally from a person’s disposition may possess imperfections, yet Krishna advises Arjuna not to abandon them. The verse underscores a profound psychological truth: the tendency to discard what seems imperfect can lead to a loss of identity and purpose. By staying true to one’s innate inclinations, a person maintains inner harmony, which in turn supports the greater cosmic order.

The metaphor of fire covered by smoke illustrates how even the pureest endeavor can appear tainted by external perceptions or internal doubts. Just as the smoke does not diminish the fire’s heat, the apparent flaws in our actions do not nullify their essential value. This imagery also conveys the idea that the external world often obscures the true nature of duty, and only a discerning mind can see through the veil. Krishna’s counsel therefore encourages a deeper awareness – to recognize the underlying purity of one’s responsibilities despite superficial blemishes.

From a philosophical standpoint, this verse aligns with the Gita’s broader teaching that one should act without attachment to the results (nishkama karma). By performing one’s natural duties without being swayed by the prospect of success or failure, a practitioner cultivates equanimity. The counsel to “not abandon” also reflects the Gita’s stance against retreat into renunciation as a solution for every difficulty. Renunciation of one’s svadharma can become a form of escapism that undermines the evolution of both individual and society.

In practical terms, the verse can be applied to modern life where individuals often feel compelled to change their career, relationships, or habits because of perceived imperfections. Krishna’s message advises a balanced self‑assessment: identify genuine ethical concerns, correct them, but do not forsake the core calling that defines you. This approach fosters resilience, allowing a person to navigate challenges while staying anchored in their authentic self.

Finally, the verse reinforces the concept of collective responsibility. When each person adheres to their natural role, the social fabric remains strong. The image of all endeavors being veiled by fault reminds us that imperfection is universal; it is the collective willingness to persevere despite these imperfections that sustains dharma at the societal level.

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